Madame Bovary by Gustave Flaubert

Emma Bovary has become the epitome of desperate housewife, the archetypal unfaithful wife, the ultimate daydreamer whose fantasies lead to a premature self-destruction.

“She wished she could stop living, or sleep all the time.”

Madame Bovary follows the ‘provincial ways’ of the petite bourgeoisie. Charles Bovary is a so-so doctor, married to an older woman, and is ordinary in every which way. Similarly to Prince Myshkin his naïveté and kind-heartedness are perceived by those around him as weaknesses or signs of stupidity. He falls in love with Emma, the daughter of one of his patients, and lucky for him his wife just ups and dies (as she is hanging the wash she exclaims “Oh, my God!” sighs, loses consciousness and dies: “She was dead! How astonishing it was!”). Charles makes the most of this tragedy and asks Emma’s father for her hand in marriage. After an incredibly ornate wedding the two settle into married life. Or Charles does. He is exuberant, he adores Emma, lavishing her with affection. Emma, on the other hand, finds her husband suffocating and grows increasingly resentful towards him. She craves the “passion” and “intoxication” promised to her in her favourite books (in this she reminds me of Catherine from Northanger Abbey who obsesses over Gothic books, so much so that she ends up viewing the world through Gothic-tinted glasses).

In the following chapter (which happens to be my favourite one) the narrative describes Emma’s childhood and education at a convent. It is there that Emma becomes enthralled by the world of popular romances. She feels “an ardent veneration for illustrious or ill-fated women” such as Joan of Arc, Mary Stuart or the nun Héloïse. Emma is captivated by the regalia worn by the hero of a novel rather than by the hero himself. We find this same attitude towards many things in her life: “She loved the sea only for its storms, and greenery only when it grew up here and there among ruins”. Likewise, while at the convent she seems to more attracted to the trappings of religion rather than feeling a genuine devotion: she focuses on the appearance of the “white-faced” nuns, the rosaries, the copper crucifixes, “the perfumes of the altar, the coolness of the fonts, and the glow of the candles”. She does not pay attention to the Mass, gazing instead “in her book at the holy pictures with their azure edges”. Emma Rouault loves “the church for its flowers, music for the words of its songs, and literature for its power to stir the passions”.

Emma Bovary strongly resembles her maiden self. She is disappointed by her marriage, for she considers Charles to be a man who “taught her nothing, knew nothing, wished for nothing”. She thinks him dull and unambitious, the very opposite of an ideal husband. Emma is equally let down by her experience of motherhood, which is quite unlike the one she envisioned. Finally, her love affairs—with Rodolphe and Léon—seem to offer merely a pretext for her to exchange keepsakes and letters with another person. Emma goes through the motions of being in love without feeling any real love; it is the opportunity of wearing a new riding habit that causes her to embark upon her first affair. It is unsurprising then that she soon grows weary of both her lovers: “[Emma] was rediscovering in adultery all the platitudes of marriage”.

As Emma’s appetite for luxurious material goods increases, she grows more disillusioned with her life, and since the happiness those extravagant items give her is merely temporary, she is unable to fight ennui. Her mounting debt to Lheureux, the man who sells her the material goods she so desperately craves, and her failed love affairs contribute to bringing about Emma’s own demise.

Even before marrying Charles, Emma had fallen prey to ennui: soon after leaving the convent “she considered herself to be thoroughly disillusioned, with nothing more to learn, nothing more to feel”. Whereas boredom is a ‘response to the immediate’, ennui ‘belongs to those with a sense of sublime potential, those who feel themselves superior to their environment’. And indeed, Emma feels a sense of superiority to what surrounds her: her dull husband, her mother-in-law, her servants, the uncouth villagers, the “tiresome countryside, the idiotic petits bourgeois, the mediocrity of life”. Emma is adamant that she has been cast in the wrong role, that of a petit-bourgeois woman, believing that she deserves to live as a heroine in a romance does, married to Prince Charming and surrounded by beauty.

A pattern gradually emerges: time and again Emma is disappointed by her attempts to reconstruct the world portrayed in her romantic novels. At the same time, it is almost as if Emma is unconsciously not really interested in satisfying her desire or making her daydreams reality; what she seems to truly enjoy is the act of desiring itself. After all, it is only in her fantasies, and by apotheosizing her past experiences, that Emma can envision herself experiencing a form of pure sensation and heightened emotion. And perhaps it is the very act of fantasizing that enables her to feel something akin to jouissance, which in Lacanian theory is a form of ‘backhanded enjoyment’, an excessive pleasure that ‘[b]egins with a tickle and ends with blaze of petrol’. The pleasure that Emma feels by longing – by the very act of daydreaming – is similar to the ecstatic feeling experienced by her dream self. Yet, the enjoyment that she derives from yearning is accompanied by a feeling of pain since Emma is only able to long because she is missing something. Paradoxically, then, Emma can find fulfilment in the perpetuation of her non-fulfilment given that ‘every form of fulfilment necessarily brings an end to the desired state of longing, it is only the infinite deferral of satisfaction that keeps desire alive’.

There is the tendency to believe that Emma’s mania, her depression and her subsequent suicide result from her clumsy attempts at upward mobility. Flaubert makes Emma’s desires and her unhappiness quite clear to us: she wishes to live like the heroines in her beloved romances, yearns for an impossible glittery lifestyle but, try as she might, never really succeeds in replicating the feelings or experiences she has read of. Certainly, there are many instances where readers will find Emma’s dissatisfactions to be risible. But, however small-minded and solipsistic Emma Flaubert articulates her sense of entrapment and addiction to longing (for sublimity, love, completion, meaning) in such a way as to challenge easy dismissals of her desires (as being petty or superficial).

There are so many things that made me love this book. Flaubert’s prose (or Lydia Davis’ impeccable), his attention to the minute details that constitute provincial life, his irony, his absurd characters….the list goes on.
Flaubert excels at depicting the contradictory nature of people, the fleeting moments of irritation, boredom, hate, passion…there are many scenes which seem to ridicule his characters’ worries, but he never directly pokes fun at his characters (his readers will do that for him). And while a certain sardonic humor prevails there are also episodes that will certainly elicit our sympathies.
Although this novel is often labelled as a romance or a tragedy, Madame Bovary reads like an anti-romance. We have characters such Emma and Léon, idealists, self-proclaimed romantics, who are trapped in a realist narrative. Yet, Flaubert is also making fun of realism. There are so many descriptions of what the characters are wearing, of the smells or objects, houses, streets, you name it. Then juxtaposing these lavish or picturesque descriptions we have scenes detailing Charles’ operating on the stable boy’s club foot, and these scenes make for some nausea-inducing reading material.
Nevertheless this remains a beautifully crafted novel. Flaubert’s acuity, his striking prose, his vibrant characters, make for an unforgettable read. One should not approach this novel hoping for something in the realms of Anna Karenina. Although one could describe Emma as the ‘heroine’ of this novel, she possesses mostly qualities that will make readers hate her. There were many instances in which I disliked her (just read of the way she treats her servants or her daughter or even Charles). But Flaubert is a deft writer, and Emma cannot be simply be labelled as ‘unlikable’. In many ways she reminds of the alienated women who star in recent fiction such as the narrator in My Year of Rest and Relaxation. Emma is like them bored, self-destructive, prone to bouts of depression, and finds pleasure only in daydreams.
The first time I picked up this novel I struggled to make it past the first chapter. I then ended up listening to the audiobook (narrated by Juliet Stevenson who gives an impeccable performance) and, just like that, I was transfixed. This second time around I read it myself (I own a very stylish penguin classics edition) and I was once again enthralled by Flaubert narrative. I was particularly intrigued by the seamless way in which he shifts perspectives. This time I was also able to truly savour Flaubert’s prose as I already knew how the storyline would unfold. Next time I may try reading the Italian translation and maybe who knows, one day I will be able to read the original French (okay, that’s quite unlikely but you never know…). Anyway, I could probably go on and on about this novel. I would not recommend it to those who have a low tolerance for irony and kind of detestable characters.

 

MY RATING: 5 out of 5 stars

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