“Who blames me? Many, no doubt; and I shall be called discontented. I could not help it: the restlessness was in my nature; it agitated me to pain sometimes.”
Jane Eyre is not only considered a classic (if not the classic) in feminist literature, but an exemplary piece of Romantic Gothic literature. Personally, I view Jane Eyre as a Bildungsroman novel, one that wonderfully dramatises a woman’s quest for self-realisation and personal freedom. Throughout the course of the narrative, the eponymous heroine of this novel undergoes an organic growth that allows her to find and develop her own individuality and to become, not only independent, but socially integrated.
If I had to be perfectly honest however I will admit that I enjoyed Jane Eyre more the first time I read it. This second time round I felt vaguely disenchanted by its story and baffled by its romance (which I will discuss further ahead). This may be because in the years between these re-readings I read and fell in love with Charlotte Brontë’s Villette (which happens to be an extremely underrated novel). Jane Eyre feels a lot ‘safer’ by comparison. The storyline is fairly straightforward, whereas Villette has a rather labyrinthine plot, and Jane—unlike the dark horse Lucy Snowe—carries her heart on her sleeve. Nevertheless, there is much to be appreciated in Jane Eyre.
Brontë’s writing is captivating and beautifully eloquent. Readers are likely to become fond of Jane and her many ‘plights’ within the very first pages. Jane is such a genuine character, and Brontë perfectly renders the workings of her mind.
There are also an abundance of insightful passages regarding questions of gender, class, and freedom. Sometimes these subjects are actively spoken about or discussed between the novel’s characters. At times it is Jane who turns these issues over in her mind, questioning her motives, aspirations, and feelings.
The friendship Jane develops with another girl early on in the narrative is quite touching. We can see the way in which this connection enables Jane to self-improve and to survive Lowood.
Jane also finds a constant companion in nature. As a child she escapes her painful existence by reading Bewick’s History of British Birds. Whereas as an adult she finds it soothing to go outside for walks, often projecting her own states of mind onto the landscape surrounding her. Throughout the course of her story the image of the moon takes on an almost maternal role.
“I watched her come—watched with the strangest anticipation; as though some word of doom were to be written on her disk. She broke forth as never moon yet burst from cloud: a hand first penetrated the sable folds and waved them away; then, not a moon, but a white human form shone in the azure, inclining a glorious brow earthward. It gazed and gazed on me. It spoke to my spirit: immeasurably distant was the tone, yet so near, it whispered in my heart—”
Like Villette, Jane Eyre demonstrates Brontë’s awareness to the harsh realities faced by women who lack financial, social, or familial support. As an orphan Jane is incredibly vulnerable as she is entirely responsible for her own survival. As ‘humble’ governess she does not believe that she could ever enter the marital marketplace. Jane occupies an awkward space: she is not a servant or working-class woman, yet she is repeatedly made to feel as socially inferior to her cousins and socialites such as Blanche Ingram.
“It is in vain to say human beings ought to be satisfied with tranquillity: they must have action; and they will make it if they cannot find it. Millions are condemned to a stiller doom than mine, and millions are in silent revolt against their lot. Nobody knows how many rebellions besides political rebellions ferment in the masses of life which people earth. Women are supposed to be very calm generally: but women feel just as men feel; they need exercise for their faculties, and a field for their efforts, as much as their brothers do; they suffer from too rigid a restraint, too absolute a stagnation, precisely as men would suffer; and it is narrow-minded in their more privileged fellow-creatures to say that they ought to confine themselves to making puddings and knitting stockings, to playing on the piano and embroidering bags. It is thoughtless to condemn them, or laugh at them, if they seek to do more or learn more than custom has pronounced necessary for their sex.”
Jane herself merely wants to escape the oppression and starvation that she experienced at Gateshead and at Lowood. Yet, although Thornfield Hall is presented to us through a fairy-tale lens (early on Jane compares Mr. Rochester’s mansion to “Bluebeard’s castle”), it is by no means a safe haven. Still, Jane can see beyond its gloomy interiors, and in spite of whatever or whoever may roam inside its walls, she falls in love with Thornfield Hall. Its ground have a particularly soothing effect on her.
Jane’s pilgrimage however does not end at Thornfield and the depravations that follow her employment to Mr. Rochester strengthen her resolve to gain true independence.
What I love the most about Jane Eyre is steeped in solitariness. Jane is an outsider, a single woman without any concrete social aspirations (as an orphan Jane is wholly responsible for her own survival and independence), who as an adult is most at ease in the role of impassive observer. Yet, underneath her fixed demeanour lies a passionate soul. Throughout the course of the novel, as Jane grows from a “passionate child” into a solemn governess, she is negotiating contradictory forces: on the one hand she desperately craves independence so that she can positively and freely experience the world, on the other, she does not want to be ‘wicked’ or to stray away from a morally righteous path. She simultaneously fears and desires to be the type of woman that Victorian society would deem ‘unnatural’.
Jane’s self-divide is strikingly rendered by her interior monologue which emphasises the interplay of psychological and social forces have on one’s ‘formation’. The dialogue between Jane’s different selves occurs throughout the course of the narrative. Most of her decision are dictated by her simultaneous and conflicting desire for self-sacrifice and self-dependence.
An aspect of Jane’s personality that is present from her childhood to her adulthood is her integrity (which other characters—such as Mrs. Sarah Reed, St. John Eyre Rivers, and Mr. Rochester—mistake as pride). Jane’s coming of age is the focus of Jane Eyre. Sadly the romance within this novel has often eclipsed its actual heroine. And while I can understand that modern readers may not see think of Jane as rebellious, to focus on her forgiveness of Mr. Rochester would be somewhat dismissive of her her earlier actions.
Whereas in Villette Lucy was fully aware of her romantic interest(s) flaws, Jane is much less critical. She does not seem to resent Mr. Rochester for having repeatedly lied to her and for having manipulated her. To Jane, Mr. Rochester is a victim. To me, Mr. Rochester is literally and figuratively big-headed. He gaslights, threatens, and emotionally manipulates Jane. He is awful. Brooding Byronic hero…as if. Most of what he said frustrated me. His redemption is extremely cheesy.
Jane is also blind to St. John Eyre Rivers’ horrible personality. He is yet another man who tries to coerce Jane into doing something she does not want to do. He also acts as if his own desires have godly origins and therefore must be obeyed.
While I do understand that Jane no longer wished to be separated from the man she loves, part of me wishes that her story could have ended in a more unconventional way…
“Do you think I can stay to become nothing to you? Do you think I am an automaton?—a machine without feelings? and can bear to have my morsel of bread snatched from my lips, and my drop of living water dashed from my cup? Do you think, because I am poor, obscure, plain, and little, I am soulless and heartless? You think wrong!—I have as much soul as you,—and full as much heart! And if God had gifted me with some beauty and much wealth, I should have made it as hard for you to leave me, as it is now for me to leave you. I am not talking to you now through the medium of custom, conventionalities, nor even of mortal flesh;—it is my spirit that addresses your spirit; just as if both had passed through the grave, and we stood at God’s feet, equal,—as we are!”
My rating: ★★★★✰ 3.75 stars (rounded up to four)